This book is part of an ongoing series of works I have been modernizing primarily from the 19th century chronicling the conflict between Christian orthodoxy and Universalism. John Wesley Hanson is one of the most able advocates of the Universalist position during this time frame – and Universalism in the Early Church is one of several works he has written upon the subject.
The book can be purchased on Amazon.
This volume is an examination of the early churches’ thought on the final destiny of the unbeliever post-mortem.
1. Earliest Creeds
Explores the Teachings of the Twelve Apostles, The Apostles’ Creed, and The Nicene Creed.
2. Early Christianity a Cheerful Religion
Argues that early Christianity reflects a cheerful perspective on the future life rather than a negative focus on eternal punishment.
Includes a section on the Catacombs and the lack of despair found in the Catacombs contrary to more modern despair over death.
3. Origin of Endless Punishment
First Hanson examines the Greek and Hebrew terms in Scripture which are usually identified with eternal punishment – questioning whether this is a correct interpretation. Then Hanson asks where the doctrine came from and suggests that its origins were in the intertestamental period and heavily influenced by pagan thought.
4. Doctrines of “Mitigation” and “Reserve.”
The doctrine of “mitigation” held that for good deeds done on earth one received “furloughs” from hell.
The doctrine of “reserve” held that it was right to withhold from the common people some truths that were necessary for maintaining civil order, etc.
5. Two Kindred Thoughts
Reflects upon the custom of praying for the dead and its implications for the fate of the damned. Continues on to consider the practice of early church father’s of “hiding” some truths from the general populace – that is, believing one thing but teaching another in public. Explains the moral thought behind this and its implications for eternal punishment.
6. The Apostles’ Immediate Successors.
This includes Clement of Rome (ca. 85 AD), Polycarp (108-117 AD), Tatian, Epistle of Barnabas (ca. 70-120 AD), Shepherd of Hermas (ca. 141-156 AD), Ignatius (ca. 107 AD), Justin Martyr (89-166 AD), Irenaeus (120-202 AD), Quadratus (ca 131 AD), Pseudo-Clementine Homilies, Athenagoras (ca. 178 AD), and Theophilus (ca. 180 AD).
7. Three Gnostic Sects.
Looks at three early (heretical) Gnostic sects – the Basilidians, Carpocratians, and Valentinians – which all taught universalism and were rebuked by the church, yet not for their universalism.
8. The Sibylline Oracles.
Investigates the teachings of the Sibylline Oracles, which were popular among some early church fathers, regarding post-mortem punishment.
9. Pantaenus and Clement.
Looks at the teachings of Pantaenus (ca. 179 AD), the Alexandrine School, and Clement of Alexandria (150-220 AD).
Looks at Origen’s overall language regarding the nature of future punishment as well as on purifying fire specifically.
11. Origen (Continued)
Looks at the acceptance of Origen’s theology in the early church and the presence of multiple schools teaching Universalism in the early church.
12. The Eulogists of Origen.
Includes praise by contemporary authorities of Origen and his influence upon the church
- Max Muller
13. A Third Century Group.
Covers Hippolytus, Theophilus, Tertullian, Ambrose of Alexandria, and the Manichaeans.
14. Minor Authorities.
Covers Firmilian, Dionysius, Theognostus, Pierius, Gregory Thaumaturgus, Pamphilus, Eusebius, Athanasius, Didymus, Epiphanius, Methodius
15. Gregory Nazianzen.
16. Theodore of Mopsuestia and the Nestorians.
17. A Notable Family.
Macrina the Blessed, Basil the Great, and Gregory Nyssen.
18. Additional Authorities.
Marcellus of Ancyra, Titus of Bostra, Ambrose of Milan, Serapion, Macarius Magnes, Marius Victorinus, Hilary (Bishop of Poictiers), John Cassian, Theodoret the Blessed, Evagrius Ponticus, Cyril of Alexandria, Rufinus, Domitian (Bishop of Galatia), Diodore (Bishop of Tarsus), Macarius, Peter Chrysologus, Stephan Bar-Sudaili, Maximums the Confessor.
19. The Deterioration of Christian Thought.
Particularly in the thought of Jerome and John Chrysostom.